Fetishism
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Form fetishes deal with an object and it’s shape, maybe like a belt or a shoe. In a media fetish, it is the material out of which the object is made that is important, such as silk or leather. Inanimate object fetishists often collect the object of their favor, and may go to great lengths, including theft, to acquire just the “Right” addition for their collection. The list of objects that fetishists can use for sexual gratification is inexhaustible, among the more common inanimate objects are panties, bras, slips, stockings or panty hose, negligees, shoes, boots and gloves. Common media objects include leather, rubber, silk, or fur. More commonly the fetishist prefers or requires an object that has already been worn. The worn object does not serve as a symbolic reminder of the former owner, however, because it is the object that the fetishist relates to, not the person attached to it. Sometimes it is a body part, such as hair, feet, legs or buttocks that become fetish objects. These are examples of animate fetish objects.
The sexual acts, even when they involve a partner, are depersonalized and objectified. The focus of attention is exclusively on the fetish, whereas non–fetishists may at various times make a particular body part or an object part of their general sexual arousal and expression with another person, but not be fixated on it.
In some cases, the fetishist can become sexually aroused and orgasmic only when the fetish is being used. In other instances, a sexual response may occur without the fetish, but usually at a diminished level. When the fetish object is not present, the fetishist often engineers sexual arousal by fantasizing about it. For some fetishists, the fetish object must be used by a partner in a specific way for it to be effective. For example, the genitals must be rubbed by silk, or a partner must wear black garters and high–heeled shoes. In the majority of cases, the person with a fetish poses no danger to others and pursues the use of the fetish object in private, usually through masturbation.
Some theorists believe that it develops from early childhood experiences, in which an object was associated with a particularly powerful form of sexual arousal or gratification. Other learning theorists would not focus on early childhood, but on later childhood and adolescence and the conditioning associated with masturbation activity. Psychoanalytical theories of causality focus on concepts of penis worship and castration anxiety. Researchers have shown that in general fetishists have poorly developed social skills, are quite isolated in their lives and have a diminished capacity for establishing intimacy.
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